Rehad Desai’s The Heart of Whiteness is a
documentary with a grand narrative that aims to interrogate the racist mindsets
of a few small white/Afrikaner communities in a post-apartheid South Africa. We
journey with Desai from a gated community in Johannesburg to Standerton and
finally to Orania. The recurring question throughout the documentary is, “who
is allowed in?” This brings to the surface the theme of racial exclusion and we
get this from the response of an Afrikaner interviewee who alludes to how the
presence of black people in their community would only be accepted on the
grounds of white employer – black employee.
South Africa is largely characterised by its
racially unjust history and Desai incorporates elements that remind us of this
in this documentary. The way in which he does this is by first creating a
setting where there is a conversation about race in certain South African
spaces and then by making use of archive footage from 1960, 1970, 1990 of past
events around this issue that made news. This archive footage is strategically
placed throughout the 48 minute duration of the documentary – it is used to
introduce either a new geographical location or a new angle to the story.
As one would expect, Rehad Desai does not always
have pleasant encounters with the people he interviews (all white). He has a
very direct way of asking questions and we see an unsavoury reaction to one of
these questions during his time in Standerton, where he mentions how he felt it
may have been necessary to stop filming at that moment. This brings to light
the question of ethics – how appropriate and ethical is it to film certain
environments that are not generally welcoming of media as well as what is the
next step for a journalist or any other media personnel when potential subjects
suddenly feel offended or threatened by the questions posed? Desai stopped
filming in that moment of the furore, but still used the footage in his final
documentary edit. This is often the case when faced with these kinds of
catch-22s – filming will be stopped in the heat of the heat of the moment, but
the footage is usually kept and used. He also mentions once or twice that he
has been let into white spaces even though he is a man of colour, but one can’t
help but think that the only reason this is so is that he is firstly, entering
these spaces with a camera crew and secondly, the fact that Indian and coloured
South Africans don’t bare the brunt of racism as harshly as black South
Africans – something that could have also been addressed in the documentary
(even briefly so). It really is an ethically ambiguous situation, but given the
nature of the documentary, a somewhat expected ethical dilemma.
Rehad Desai made a good choice of establishing
shots, giving the viewer a sense of place every time he travels to a different
place as well as the time lapses and long shots of the road ahead that also
give us a sense of travel. There is an especially impressive establishing shot
of the lit up churches and their crucifixes as he arrives in Standerton,
indicating to us that a lot of the population’s beliefs are rooted in religious
dogma. These are the uncensored, jarring beliefs and racist opinions that Desai
decided to keep for the final edit to probably create more pressing
conversations about the matter. I’d say the only lacking things in this
documentary are the opinions of black South Africans just to give us a peek
into how those who are prejudiced against retort.
No comments:
Post a Comment